Before We Get Started

For our discussion today, we will be using the sermon series discussion guides. If you would like to follow along you can access this discussion guide on the website at mosaicchurchaustin.com and then select “community group resources” in the menu options.

Prayer

Because the primary goal of our time together is to establish relationships and learn how to walk with one another in all that God has called us to be and do, we’d like to begin by praying for one another. So, does anyone have anything you’d like us to pray for or anything to share regarding how you’ve seen God moving in your life that we can celebrate together?

This Week’s Topic

The Gospel of the Kingdom

Jesus’s Kingdom, as He himself taught, is not of this world. While His Kingdom influences and transforms people and structures, fundamentally, it does not belong to an individual or ideology. His is the kingdom and the power and the glory, as he taught us to remember in prayer.

Today’s Topic

An Apostolic People

Discussion Questions

Being Pro-Compassion

Matthew 9:35-36

Jesus went through all the towns and villages, teaching in their synagogues, proclaiming the good news of the kingdom and healing every disease and sickness. When he saw the crowds, he had compassion on them, because they were harassed and helpless, like sheep without a shepherd.

Henri J.M. Nouwen

Compassion asks us to go where it hurts, to enter into the places of pain, to share in brokenness, fear, confusion, and anguish. Compassion challenges us to cry out with those in misery, to mourn with those who are lonely, to weep with those in tears. Compassion requires us to be weak with the weak, vulnerable with the vulnerable, and powerless with the powerless. Compassion means full immersion in the condition of being human.

What aspects of Jesus’s character motivate his compassion?

What does Christ’s compassion toward you reveal about your own value?

What practices and perspectives can help cultivate compassion in our lives?

Being Anti-Consumer

Matthew 9:37-38, 10:1-8

Then he said to his disciples, “The harvest is plentiful but the workers are few. 38 Ask the Lord of the harvest, therefore, to send out workers into his harvest field.”

Jesus called his twelve disciples to him and gave them authority to drive out impure spirits and to heal every disease and sickness.

These are the names of the twelve apostles: first, Simon (who is called Peter) and his brother Andrew; James son of Zebedee, and his brother John; Philip and Bartholomew; Thomas and Matthew the tax collector; James son of Alphaeus, and Thaddaeus; Simon the Zealot and Judas Iscariot, who betrayed him.

These twelve Jesus sent out with the following instructions: “Do not go among the Gentiles or enter any town of the Samaritans. Go rather to the lost sheep of Israel. As you go, proclaim this message: ‘The kingdom of heaven has come near.’ Heal the sick, raise the dead, cleanse those who have leprosy,[a] drive out demons. Freely you have received; freely give. 

Shane Claiborne

It is a beautiful thing when folks in poverty are no longer just a missions project but become genuine friends and family with whom we laugh, cry, dream, and struggle. One of the verses I have grown to love is the one where Jesus is preparing to leave the disciples and says, “I no longer call you servants…. Instead, I have called you friends” (John 15:15). Servanthood is a fine place to begin, but gradually we move toward mutual love, genuine relationships. Someday, perhaps we can even say those words that Ruth said to Naomi after years of partnership: “Where you go I will go, and where you stay I will stay. Your people will be my people and your God my God. Where you die I will die, and there I will be buried” (Ruth 1:16-17).

Why do you think Jesus specifically sent his disciples to the “lost sheep of Israel”?

What kinds of responsibilities and chores do we commonly outsource that our grandparents and great-grandparents did not?

How does a person become a “consumer” and “outsource” their faith life?

Being Conflict-Adjacent

Matthew 10: 16-20

I am sending you out like sheep among wolves. Therefore be as shrewd as snakes and as innocent as doves. Be on your guard; you will be handed over to the local councils and be flogged in the synagogues. On my account you will be brought before governors and kings as witnesses to them and to the Gentiles. But when they arrest you, do not worry about what to say or how to say it. At that time you will be given what to say, for it will not be you speaking, but the Spirit of your Father speaking through you.

Tim Keller

Contemporary people tend to examine the Bible, looking for things they can’t accept; but Christians should reverse that, allowing the Bible to examine us, looking for things God can’t accept.

What kinds of conflicts arose when Jesus taught the crowds of people in the Bible?

How has your faith in God created conflicts in your life or relationships?

What does it mean to be conflict-adjacent, and how does that make space for God to work in the world?

Closing Thought

Eleanor Roat

What’s your dream and to what corner of the missions world will it take you?”  

Spend a little time sharing about how and where God has “sent” you.